This reflects further reading in “The Wisdom of the Myths”, Luc Ferry.
Continuing his primary message
“Heroism – the quest for great deeds that might earn eternal
glory for those who accomplish them – occupies a central place in the mental
universe of the Greeks. “
“…the temptation of hubris, the tendency to immoderation and
pride that makes us all believe that we can elevate ourselves to the ranks of
the gods with out in any deserving it.
And as we shall see in a moment, in the world of the Greeks, this flaw
is never forgiven.” Christian authors of
an earlier age called this temptation to hubris the goddess Ate.
“Know Thyself…At is origin, in Archaic Greek culture, this injunction
possessed an obvious significance, even for the humblest citizens; we must stay
in our allotted place, not get above ourselves.” But, what is my alloted place? Menelaus was promised the Isle of Blest in
the Odyssey. In the Iliad , Achilles' mother offered him
two options.
“The human individual is thus defined, above all else as he
who can go too far…And it is also this freedom that exposes man to the risk of
defying the gods, to the point of even threatening the entire cosmic settlement….hubris
always risks overturning the beautiful and just order of things established so
painfully by Zeus in his war against the forces of chaos….gods punish hubris:
quite simply, they are trying to preserve universal harmony against the madness
of men. ” The
implication here is that we (Heroic Age and Iron Age humanity) are capable of
over-throwing the universe.
Random observations
“They suddenly understand the reason for the tameness of the
lions and wolves who crossed their path earlier: these, too, were clearly
humans whom Circe has transformed into animals” Ferry fails to mention that
Odysseus ate one such fellow disguised as a stag.
“Nausicaä had him (Odysseus) washed, decently clothed and
anointed with olive oil, all of which makes him recognizably human…” Hmm, not
too long before, in their own way, Ino and Calypso did the same thing.
“Everyone obeys Hermes, because everyone know that he is the
personal messenger of Zeus and speaks in his name.” Hmm. I
will have to keep this in mind. In the
Iliad Poseidon back talks Iris when she serves as Zeus messenger. (She invokes the Erinyes and that’s the end
of the argument.)
Ferry, points out that Persephone in eating the pomegranate
seeds, ate “something” other than nectar and ambrosia. So that she like us eaters of bread is “linked
irrevocably and forever after to the underworld.”
“Achelous possesses, moreover, a strange characteristic, no
doubt deriving from his fluidity: he is able to metamorphose into different
beings.” Hence the nephele (cloud-nymphs)
could take on the shape of Hera and Helen.
Ferry quotes Hesiod in regards to the birth of Heracles, “The
father of men and gods was forming another scheme in his heart: to beget one
who would defend against destruction both gods and men.” He goes on to explain this quote in terms of
Heracles destruction of the brood of Echidna.
Most mythologist would explain it in terms of his assistance with the Gigantomachy. Ferry does not discuss this at all. He credits the gods giving Heracles bow,
quiver, arrows breastplate and cloak to prepare him for his adventures. In fact is was the self-acquired hide of the
Nemean Lion, olive branch club and arrows dipped in the Hydra’s blood that
prepared him for his labors and battles with the monsters. Ferry plays down the place of the gods in
nourishing these monsters.
