"The image conjured up by Zeus of Hera eating
the Trojans raw in her rag. His question “what wrongs so great have Priam
and his children done to you?” is never answered by Hera. Scholars have seen in
this unanswered question a suppression of Hera’s “real” motivation for is
one of hyperbolic vengefulness wanting Troy destroyed, namely the Judgment
of Paris...Zeus’ question is openly voiced not only on Olympus but also in the
setting of the poem’s performance. Raised and left open at a charged moment in
the text, the question “what wrongs so great have the Trojans done to you?” is
also up for consideration by the poet’s audience." (Tobias
Myers)That means us too!
οἷσιν
ἐπὶ Ζεὺς θῆκε κακὸν μόρον, ὡς καὶ ὀπίσσω ἀνθρώποισι πελώμεθ’
ἀοίδιμοι ἐσσομένοισι. – 6.357-58 Upon [Paris and Helen] Zeus has set an evil
fate, so that in the future as well we might be song-worthy for the men
who are yet to be.
" He could start a fight in an empty room."
Inspector George Gently
“to move
god-like, invisible and invulnerable, through the imaginary space of the field
at Troy. “ (Tobias Myers)
Rabel 1997: 38 points out how the
perspective of the characters, for whom the warfare has merely whom the war’s
depiction is about to begin for the first time in this performance of the Iliad. (Tobias Myers)
“Iris’ call to Helen, “come look!” (δεῦρ’ ἴθι ... ἵνα...ἴδηαι 3.130),
is also a call to the poet’s listeners to
join the duel’s many audiences: “ ( Tobias Myers)
Sacred Place
- "Hector, Priam's son, and goodly Odysseus first measured out a space, and thereafter took the lots and shook them in the bronze-wrought helmet, to know which of the twain should first let fly his spear of bronze. And the people made prayer and lifted their hands to the gods. " Tobias Myers Talk about limning the sacred space, marking the stage for the play within the play.
- "While the armies are immobile and seated, the actors, Paris and Menelaus, take up arms and enter the middle It is just at this point that wonder strikes the armies who are looking on spears are brandished and the first spear-cast is made The crossing of the boundary, emphasized by ἐγγὺς στήτην διαμετρητῷ ἐνὶ χώρῳ marks the beginning of the action: it is by their entry into the arena, their separation from the viewers who remain outside, that viewers and actors assume their roles in earnest.(Tobias Myers)
- "κὰδ δ’ ἔθορ’ ἐς μέσσον· θάμβος δ’ ἔχεν εἰσορόωντας Τρῶάς θ’ ἱπποδάμους καὶ ἐϋκνήμιδας Ἀχαιούς·And she (Athena) leapt into the middle, and wonder held those watching – the horse-taming Trojans and the well-greaved Achaeans. – 4.79-80 " the gods never attack one another except within the arena of activity, the Trojan plain"(Tobias Myers)
- οἳ δ’ ἐπεὶ οὖν ἑκάτερθεν ὁμίλου θωρήχθησαν, ἐς μέσον ἀμφοτέρω συνίτην μεμαῶτε μάχεσθαι δεινὸν δερκομένω·12 θάμβος δ’ ἔχε πάντας Ἀχαιούς. – 23.813-15 And when they had then armed on either side of the crowd they both went together into the middle, eager to fight, glancing fiercely – and wonder held all the Achaeans.
" first (Menelaus and Paris) and third duel
(Achilles and Hector) they occupy much of Book 3 and 22 , respectively
and represnt the furst and last combat scenes of the poem."
Tobias Myers
The Iliad’s power depends partly on the fact that in spite of this
basic Achaean orientation it does not demonize the Trojans but instead
portrays them more sympathetically than it does the Achaeans. Tobias Myers
"By representing Apollo and
Athena as an internal audience in this way, the poet claims for the Iliad the ability to involve
a variety of listeners, with conflicting interests and attitudes, in the
communal experience of pleasure in listening – and viewing." So, Myers is saying that Homer
or at least his song can seduce the gods? Similar to Hermes and Argus or
Cadmus and Typhon or Myers and his audience?
The poet makes clear that Hector
could never keep ahead of him without Apollo’s help .Achilles was famous for
being as fast as a horse – for chasing down on foot the mounted Troilus. " (Tobias Myers)
I wonder why Apollo's help to Hector is so often mentioned, but nobody ever mentions how at a critical moment, Athena helped Achilles:
ReplyDelete"So saying he [Achilles] raised his long-shadowed spear and hurled it. But glorious Hector kept an eye on it and, crouching, dodged so the shaft flew above him, and the point buried itself in the ground behind. Yet Pallas Athene snatched it up and returned it to Achilles, too swiftly for Prince Hector to see." (Iliad 22: 273-277)
Apparently, we are as unable to see that spear as Hector was :-). I think it is no use to speak of the inherent abilities and skills of heroes at Troy. The gods manipulated their performance and warped their combats to get the desired outcome every time. They would take care to make Hector a worthy adversary of Achilles, and at the same time to take care that he ultimately loses. Zeus owed this to Thetis.
Anyway, I find it funny that the one time when Achilles has an opportunity to justify his "swift-footed" epithet, he fails.
Maya,
ReplyDeleteAchilles can be standing dead still and still be called swift-footed. If our knowledge of the Cypria is correct; the Thebaid and Iliad are totally rigged. The only person who has any say is Achilles, go home and live to an old age or stay and die forever young and famous. Everyone else was trapped by the Oath of Tyndareus or trapped inside the walls of Troy.
Nill