The Eumenides is the third
play in the series. So far Agamemnon
returned victorious from Troy, his wife rolls out the red-carpet, wraps him in
an amazing bathrobe, pushes him into the tub and stabs him to death. Their sole remaining daughter Electra pines
for the return of her brother Orestes and for vengeance upon her father’s
killers. Orestes returns, kills his
mother’s lover, and threatens to kill his mother. She warns
him the Erinyes; the ancient
goddess of vengeance will hound him to death if he becomes a mother-slayer. He kills his mom and the Erinyes appear. He
flees to the temple of Apollo at Delphi.
Now, at Hour 25 we are discussing the third and
final play, The Eumenides In my reading I concentrate on the Erinyes
rather than the mortal-story line.
Hurray! After two plays full of talk, whining,
wailing, praying and poetic flights of fancy about the Erinyes; the ancient ones
finally appear on stage. At line 210, a
conversation with Loxias explains why they didn’t enter the story line until
now.
Erinyes;
We drive matricides from their homes.
Apollo;
What about a wife who kills her husband?
Erinyes;
That would not be murder of
relative by blood
Later
they sing at 335; “Relentless destiny
spun out our fate so that we continuously have the duty to pursue mortals who
are saddled with fruitless kin-murders, to pursue them until they go under the
earth, and even when they die.” (See 605 also.) So regardless of society’s expectations; the death of a spouse,
the death of a slave like Cassandra, the death of a sister-in-law’s bastard like
Iphigenia is none of their concern. That
is why, although Cassandra had visions of the Erinyes’ response to that
nastiness between brothers Atreus and Thyestes, the Erinyes have not actually
appeared on stage until now.
At
150, the Erinyes say of Loxias, “you, a
youth, have ridden down elder female daemons” To which the son of Zeus responds at 180, “Out of my temple at once, I order you. Be
gone, quit my sanctuary of the seer’s art, or else you might be struck by a
flying, winged, glistening snake shot forth from a golden bow-string,” At the end of the previous play Orestes
describes the Erinyes as Gorgon-like.
That means snakes for hair and snakes as accessories. So in affect he is threatening to throw
glistening, maybe golden jewelry at them.
And rather than forcing them to flee he is delaying their chase of
Orestes. There is no mention of fear and
trembling on among the Erinyes.
Actually, the scene sounds to me like a spoiled little boy threatening
his great-aunts with a toy bow and arrow.
Then Apollo says the effect of his “snake” will be “you would spit out black foam from your lungs in pain, vomiting the
clotted blood you have drawn.”
That’s what Erinyes do for a living!
(800 But here you are, vomiting
your heavy anger on this land.) So, here
we have little Apollo threatening to shot creatures who are virtually snakes
with more snakes, which will make them throw up, which is what they are
planning to do once he gets out of their way and they catch up with
Orestes.
The
Erinyes catch up with Orestes (and Apollo) at Athena’s temple in Athens. Around
line 215 Apollo accuses the Erinyes of dishonoring Hera, goddess of marriage
and Aphrodite the goddess of love, by not avenging Agamemnon. Dishonoring another god is a pretty serious
charge. At Mecone after the great war
between the Titans and the Olympians, Zeus distributed honors and rights to his
allies and confirmed the honors of the elder gods. As Artemis says at the very end of Euripides'
Hippolytus, “For this is law amongst us gods; none of us will thwart his neighbor’s will”. That
being said, Athena and Apollo attempting to infringe on the Erinyes’ rights and
honors is just as serious, particularly since they predate the Olympians. To quote them at 349 “These duties were granted to us at birth, and it was also granted that
the deathless gods hold back their hands from us” At 389 “What mortal does not stand in awe of these
things and tremble, when he hears the
law enacted by destiny, the law ordained by the gods for perfect fulfillment?
My prerogative is ancient” Athena even acknowledges that “these women have (such) a duty” at 478.
The
Showdown Begins
Athena
rounds up a jury. They have a trial Apollo swears an oath before testifying at the
trail of Orestes (615) by saying, “Since
I am a mantis, I will not lie.” (Hera
at 23.55 in The Iliad proves he’s a
liar on other occasions. His concept of
conception proves him a fool here.) The
jurors vote. Orestes is declared innocent.
Loxias snatches up Orestes and slips out stage left leaving Athena to
fend for herself, just like he did when Typhon attacked Olympus.
As
Loxias flees, the Erinyes scream, “Younger
gods, you have ridden down the ancient laws and snatched them from my hands!
And I, wretched, deeply angry, and without honor in this land.”
Athena
pleads (800) that they don’t vomit their “heavy anger on this land.” making it
sterile and withering the fruit trees. The
virgin goddess continues desperately with, “You
are not without honor, so do not be moved by your excessive feeling, O goddesses”
At
line 825 out of 1035, the Erinyes are finally acknowledged as “O
goddesses" by the Olympians rather than “monsters, totally loathsome, hated by the gods! (645)” The Pythia
compares them to Harpies and Gorgons.
Apollo says they are so vile that, “no
god, no man, no (male) beast ever consorts” with them and they are “hateful to men and to the Olympian gods.”
Athena
promises them everything imaginable to stay their anger “sanctuaries and sacred hollows”
“bright thrones at places of
fire-sacrifice”, “honor from the citizens”, to share the
Acropolis with her, first-fruits and “fire-sacrifices
before childbirth and matrimonial initiation”. Their poisonous anger is their birthright
confirmed by Zeus; Athena can do nothing according to the laws of the gods to
interfere. So after promising to indulge
their anger out of respect for their age and wisdom, Athena adds to the list of
honors, “a place in the house of
Erechtheus”, “a processions of men
and women” and more honor from Athens than from other mortals. “No
house will flourish without you. 895”
At
line 827 Athena lets slip that she has the keys to the storeroom where her
father’s “thunderbolt is kept safe”. The Erinyes didn’t seem to shudder.
It
couldn’t have escaped Athena’s notice that the Erinyes had “thrice prayed for,
most fair, best–beloved Night” to witness what was happening. (325, 745 and 845) Athena must have known too that Night comes
to Olympus. That is the goddess Nyx
whom, Homer calls the subduer of gods and men.
Of her, even Zeus stands in awe. (Iliad 14. 231) (See
Divine Aversion to Death and Nyctophobia for more on this topic.)
Finally
at line 900 the elder goddesses end the standoff by saying, “You seem to enchant me, and I am not angry
anymore.” The Erinyes then sing a
song so full of blessing for the land that they are burdensome to recount. A
torch lit procession guides them to their new home.
