There
are, to our knowledge, only three divinities for whom a marriage feast is
described in literature and on vases. All three are goddesses married to
fulfill the will of Zeus. And all three are given to males of mortal origin.
Copyright © 1997 Carlos Parada
and Maicar Förlag.
Source; .
Wilhelm Heinrich Roscher (Göttingen, 1845
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| Image courtesy of Wikipedia |
"Heracles achieved immortality, and when Hera's enmity changed to friendship, he married her daughter Hebe…” (Pseudo-Apollodorus, Bibliotheca 2. 158) So Hebe in being made Heracles' wife achieved a purpose of Zeus, like the two brides before her. She was lucky, however. We do not hear of any disaster resulting from her marriage. Heracles is another one of the gods of royal Theban blood just like Cadmus. Maya M and WilliamMoulton2 agree that Hebe and Harmonia's weddings were a hostage exchange and nothing more.
Though
less pronounced in art and literature to our list of divine wedding ceremonies you
can add Dionysus and his mortal wife (and cousin) Adriane. "And golden-haired Dionysus made
blonde-haired Ariadne, the daughter of Minos, his buxom wife: and the son of Cronus
made her deathless and unaging” (Hesiod,
Theogony 947) After
which Dionysus pretty much stormed Olympus with dead mother now called Thyone. (Pseudo-Apollodorus, Bibliotheca 3. 38) Not necessary by the will of Zeus.
We
can add Hades and Persephone, oddly enough.
The scene of Hades in chariot snatching up Persephone from the midst of
her girlfriends foreshadows the groom arriving at the bride’s home and leading
her to the wedding. The scene of Hades
returning Persephone to Olympus is just them arriving at the wedding
feast. Admittedly that throw a curve
into Maya’s theory that only misalliances
are honored in ancient Greek art, but not really for though the groom is
not a mortal doomed to death, he is Death himself.
The above paper evolved from a conversation by WilliamMoulton2 and Maya M.
The above paper evolved from a conversation by WilliamMoulton2 and Maya M.

